KoranloreLite Table of Cartoons: Epilogue

 

The Koran has little in its verses that can be described as subject for humor or satire, unlike the Bible. The statement of God to Moses: “Thou shalt see my back parts but my face shall not be seen” (Ex. 33: 23) is the verse that sparked this author's interest in other Biblical verses that might be turned to humorous advantage for editorial cartoons.

 

The search resulted in verses that show the humor in otherwise sacred text: the human frailties of prophets and other characters like Elisha, Lot and Noah; the absurdity of some of the hallucinatory visions of Ezekiel, Isaiah, Moses, Zechariah, and of course The Revelation of St. John. Admittedly, liberties were taken in a few cases that make fun of certain stories, like the Garden of Eden, Abraham Questions Circumcision, Noah’s Ark, and the Discovery of the Book of Deuteronomy.

 

A first reading of the Koran has revealed few similar verses that evoke irony, satire or humor.  Allah is self-absorbed; his nature is that of a stern patriarch bent on punishing his children for showing a free spirit, a lack of sobriety or obedience or willing submission to the master/slave relationship between Allah and human beings.

 

The very thought of the five pillars of Islam (which means "submission") speaks to the humorless nature of Allah and, indeed, of Muhammad the man, who claimed to be the prophet and receiver of the Koran "sent down" for all mankind, and thus the one to whom every confessed Muslim must submit and pay alms tax.  There is nothing funny about having to pray five times a day to one's creator.  Nor having to fast from dawn to dusk when one likely must keep up strength to earn a daily living.  Nor having to make annual pilgrimages to Mecca and lose time from work.

 

Allah is said to have 99 attributes (in the Koran). These include beneficent traits: wise, good, kind, gracious, merciful.  But also vindictive traits: jealous, vengeful and severe in punishing.  Nearly every sura (or chapter) of the Koran bears the threat of everlasting punishment in the fires of Hell for disobedience to Allah’s will by unbelievers in Islam.

 

Allah and Muhammad have similar traits; they appear to be one and the same.  Muhammad says he speaks for Allah through Gabriel.  Muslims and believers in Islam must accept Muhammad’s word that he is Allah’s spokesman.  So Muhammad’s willful actions are accepted as the will of Allah.  What Muhammad says or does has Allah’s approval. In a word, Muhammad is Allah.

 

Only the first three cartoons of the KoranloreLite series relate to a sura of the Koran. One must turn to the Traditions (Hadith) that relate the life of Muhammad to find material for cartoons that satirize the self-styled Last Prophet.  And, happily for the satirist and cartoonist, there is much to draw upon: the encounters of Muhammad with Gabriel, the talking stones and trees; Muhammad’s weirdly imaginative visions of heaven; the credulous hope of Muhammad’s dinner hosts for a blessing by touching the uneaten food he had touched; and his penchant for violence against those who did not take his religion soberly and seriously. Witness the last three cartoons that illustrate Muhammad's cruel behavior against his enemy captives (killing, torture, and beheading).  Where was the kindness, the mercy of the apostle?

 

Note that no physical image of the apostle appears in any of the cartoons—only the symbol @ (a symbol used in commerce, and used here because Muhammad was a trader in goods, using that term loosely) to identify his place in the scene.  As in the BibleloreLite series, these KoranloreLIte cartoons show levity where the stories seem hardly credible, and are illustrated with the caricatured symbol, the sardonic and wise-cracking animated Greek letter lambda.        .

 

al-Terego

NEXT TO RELIGION IS THE BANE OF MANKIND: INTRODUCTION

 

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